Eratosthenes first measured the circumference of the earth from the shadows cast by the sun. Today, humanity's fitness to survive will be measured by our ability to conquer that same thermonuclear fusion that casts those shadows. Thus, Prometheus will truly be unbound.

Today's Elites
Saturday, December 04, 2010
Torii that Coalesce in a Shockwave Horn of Negative Curvature
Friday, January 29, 2010
Universal Relative Motion and Potential Energy Propagation as Subsumed By Creative Imagination
Because as you move onto the domain of truly human cognition as the ability to create analogous singularities via revolutionary technological innovations, it becomes apparent that there exists an unending process of a potential chiral pathway through the propagation of the adoption of these technologies by society as it is able in a spherically propagated wavelike analogous way and onto the next such breakthrough.
Therefore, without the understanding that the noetic, creative impulse of humanity subsumes all we can know about merely physical subordinated systems we go off in a puerile, masturbatory quest like some theoretical physicist Don Juan's multiverse raised to the power of one thousand and three .
This metastatic model is akin to Leibniz' concept of monad, Cusa's microcosm macrocosm principle, and Plato's unspoken resolution of the Parmenedes paradox. It is what Sancho Panza solves in the governor bridge riddle: the power of mercy. In any epoch of human history, inevitably there is crisis. Why? Because creativity cannot sit still. The technological means of society's reducing power are necessarily limited and evanescent. Every culture thereby confronts its own demons. Zeus as the oligarch who punishes Aeschylus' Prometheus the fire bearer. That is to say, the creative spark latent in each and every one of us. This is the secret of the tragedy in Shakespeare's works. The imposition of a self destructive impulse upon the governance of men that would like Cronus eat its own children is the antithesis of this model. The principle is above the here and now: as scientific and artistic creativity it is truly immortal. Either you choose to embrace it or shun it at humanity's peril. You are at once free and yet constrained, dear reader. How else would you have it?
Saturday, September 12, 2020
Gauss and Riemann Understood from the Standpoint of Vernadsky, Leibniz, and LaRouche: Updated
In nearly all descriptions of the principle conformal mapping one sees displayed a simple globe whose south pole is situated at the origin of a Cartesian x,y two dimensional plain and rays from the surface projected through the north pole. This represents a transformation from the flat plain to the positively curved sphere.
By Original: Mark.Howison at English Wikipedia This version: CheChe - This file was derived from: Stereographic projection in 3D.png:, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=56357179However, the great Carl Friedrich Gauss developed a different type of mapping of irregular extended curvature onto a unit sphere: the "Gauss map." Here the normal from the curved surface that is given by the differential curvature (but not its magnitude) is mapped by a parallel projection onto the unit sphere. It is the tendency for change at that "point" that is being mapped which is something altogether different than a mere point in the above mapping.
Sunday, November 13, 2011
Have You Eyes But Cannot See?
The drama being displayed here is the alternative to the clock-maker's silly surmise of a "big bang." This marvel is the shockwave form of horn torii that is being created anew continuously in this our well composed and indescribably beautiful and singular universe. Here are the waters of life that move upon the heavens. Here too is the noetic principle that moves humanity beyond its infant cradle upon earth.
Can you see beyond the circumscribed orb of your mere senses, oh child of this, thy destiny? Will you at last put aside these mere baubles that weigh you down even unto oblivion? "Tis time, aye and well past time to waken. The universal voyage upon this awesome sea of potential harmony awaits.
Wednesday, September 16, 2020
Shockwaves of Galactic Clusters and Implications of the Microcosm and Macrocosm Interrelationship
I have repeatedly brought attention to the seminal work of Bernard Riemann on the principle of shockwave propagation. Keeping in mind his insistence as well that the physical geometry outside the range of our limited human or better yet perhaps mammalian perceptions may bring into play the alternative curvatures of of non-Euclidean "space."
In this regard, the discovery of the presence of shockwave formations of merging galaxy clusters in the radio wave spectrum as so called radio relics is very important research for moving the frontiers of scientific progress forward. This is especially due to their almost unimaginably vast structure at the same time propelling the very smallest particles' acceleration to relativistic speed of light velocities.
This is the indissoluble connection that is always apparent of the macrocosm with the microcosm as Nicholas of Cusa demonstrated in his "triune" principle. The very large and the very small macrocosm/microcosm connectedness as an analogue of the human relationship of the universal creator with the individual person via creative reason, in non religious terms.
The curvature as the shockwave front nears the limit of transmissibility for the medium of electromagnetic propagation proceeds naturally from a positive spheroid type to a negative horn. Indeed, Riemann is again proven correct that the physical system precedes choice of mathematical geometry. The various types of further such potential particle accelerations and scatterings, etc. are the platform upon which we can be confident scientific progress accruing to the future benefit of humanity will necessarily proceed as both Riemann and Cusa would surely agree.
Monday, April 19, 2010
Spiral Paths from Atomic Phase Change to Black Hole Star Systems
Sunday, March 19, 2017
What Prevents Science from Achieving Accelerated Breakthroughs
Edgar Allan Poe, whence the name of this blog, in his Eureka presaged this lack of epistemological clarity thus:
"Now, my dear friend," continues the letter-writer, "it cannot be maintained that by the crawling system, exclusively adopted, men would arrive at the maximum amount of truth, even in any long series of ages; for the repression of imagination was an evil not to be counterbalanced even by absolute certainty in the snail processes. But their certainty was very far from absolute. The error of our progenitors was quite analogous with that of the wiseacre who fancies he must necessarily see an object the more distinctly, the more closely he holds it to his eyes. They blinded themselves, too, with the impalpable, titillating Scotch snuff of detail; and thus the boasted facts of the Hog-ites were by no means always facts -- a point of little importance but for the assumption that they always were. The vital taint, however, in Baconianism -- its most lamentable fount of error -- lay in its tendency to throw power and consideration into the hands of merely perceptive men -- of those inter-Tritonic minnows, the microscopical savans -- the diggers and pedlers of minute facts, for the most part in physical science -- facts all of which they retailed at the same price upon the highway; their value depending, it was supposed, simply upon the fact of their fact, without reference to their applicability or inapplicability in the development of those ultimate and only legitimate facts, called Law.
"Than the persons" -- the letter goes on to say -- "than the persons thus suddenly elevated by the Hog-ian philosophy into a station for which they were unfitted -- thus transferred from the sculleries into the parlors of Science -- from its pantries into its pulpits -- than these individuals a more intolerant -- a more intolerable set of bigots and tyrants never existed on the face of the earth. Their creed, their text and their sermon were, alike, the one word 'fact' -- but, for the most part, even of this one word, they knew not even the meaning. On those who ventured to disturb their facts with the view of putting them in order and to use, the disciples of Hog had no mercy whatever. All attempts at generalization were met at once by the words 'theoretical,' 'theory,' 'theorist' -- all thought, to be brief, was very properly resented as a personal affront to themselves. Cultivating the natural sciences to the exclusion of Metaphysics, the Mathematics, and Logic, many of these Bacon-engendered philosophers -- one-idead, one-sided and lame of a leg -- were more wretchedly helpless -- more miserably ignorant, in view of all the comprehensible objects of knowledge, than the veriest unlettered hind who proves that he knows something at least, in admitting that he knows absolutely nothing.
"Nor had our forefathers any better right to talk about certainty, when pursuing, in blind confidence, the a priori path of axioms, or of the Ram. At innumerable points this path was scarcely as straight as a ram's-horn. The simple truth is, that the Aristotelians erected their castles upon a basis far less reliable than air; for no such things as axioms ever existed or can possibly exist at all. This they must have been very blind, indeed, not to see, or at least to suspect; for, even in their own day, many of their long-admitted 'axioms' had been abandoned: -- 'ex nihilo nihil fit,' for example, and a 'thing cannot act where it is not,' and 'there cannot be antipodes,' and 'darkness cannot proceed from light.' These and numerous similar propositions formerly accepted, without hesitation, as axioms, or undeniable truths, were, even at the period of which I speak, seen to be altogether untenable: -- how absurd in these people, then, to persist in relying upon a basis, as immutable, whose mutability had become so repeatedly manifest!
"But, even through evidence afforded by themselves against themselves, it is easy to convict these a priori reasoners of the grossest unreason -- it is easy to show the futility -- the impalpability of their axioms in general. I have now lying before me" -- it will be observed that we still proceed with the letter -- "I have now lying before me a book printed about a thousand years ago. Pundit assures me that it is decidedly the cleverest ancient work on its topic, which is 'Logic.' The author, who was much esteemed in his day, was one Miller or Mill; and we find it recorded of him, as a point of some importance, that he rode a mill-horse whom he called Jeremy Bentham: -- but let us glance at the volume itself!
"Ah! -- 'Ability or inability to conceive,' says Mr. Mill very properly, 'is in no case to be received as a criterion of axiomatic truth.' Now, that this is a palpable truism no one in his senses will deny. Not to admit the proposition, is to insinuate a charge of variability in Truth itself, whose very title is a synonym of the Steadfast. If ability to conceive be taken as a criterion of Truth, then a truth to David Hume would very seldom be a truth to Joe; and ninety-nine hundredths of what is undeniable in Heaven would be demonstrable falsity upon Earth. The proposition of Mr. Mill, then, is sustained. I will not grant it to be an axiom; and this merely because I am showing that no axioms exist; but, with a distinction which could not have been cavilled at even by Mr. Mill himself, I am ready to grant that, if an axiom there be, then the proposition of which we speak has the fullest right to be considered an axiom -- that no more absolute axiom is -- and, consequently, that any subsequent proposition which shall conflict with this one primarily advanced, must be either a falsity in itself -- that is to say no axiom -- or, if admitted axiomatic, must at once neutralize both itself and its predecessor.
"And now, by the logic of their own propounder, let us proceed to test any one of the axioms propounded. Let us give Mr. Mill the fairest of play. We will bring the point to no ordinary issue. We will select for investigation no common-place axiom -- no axiom of what, not the less preposterously because only impliedly, he terms his secondary class -- as if a positive truth by definition could be either more or less positively a truth: -- we will select, I say, no axiom of an unquestionability so questionable as is to be found in Euclid. We will not talk, for example, about such propositions as that two straight lines cannot enclose a space, or that the whole is greater than any one of its parts. We will afford the logician every advantage. We will come at once to a proposition which he regards as the acme of the unquestionable -- as the quintessence of axiomatic undeniability. Here it is: -- 'Contradictions cannot both be true -- that is, cannot coexist in nature.' Here Mr. Mill means, for instance, -- and I give the most forcible instance conceivable -- that a tree must be either a tree or not a tree -- that it cannot be at the same time a tree and not a tree: -- all which is quite reasonable of itself and will answer remarkably well as an axiom, until we bring it into collation with an axiom insisted upon a few pages before -- in other words -- words which I have previously employed -- until we test it by the logic of its own propounder. 'A tree,' Mr. Mill asserts, 'must be either a tree or not a tree.' Very well: -- and now let me ask him, why. To this little query there is but one response: -- I defy any man living to invent a second. The sole answer is this: -- 'Because we find it impossible to conceive that a tree can be anything else than a tree or not a tree.' This, I repeat, is Mr. Mill's sole answer: -- he will not pretend to suggest another: -- and yet, by his own showing, his answer is clearly no answer at all; for has he not already required us to admit, as an axiom, that ability or inability to conceive is in no case to be taken as a criterion of axiomatic truth? Thus all -- absolutely his argumentation is at sea without a rudder. Let it not be urged that an exception from the general rule is to be made, in cases where the 'impossibility to conceive' is so peculiarly great as when we are called upon to conceive a tree both a tree and not a tree. Let no attempt, I say, be made at urging this sotticism; for, in the first place, there are no degrees of 'impossibility,' and thus no one impossible conception can be more peculiarly impossible than another impossible conception: -- in the second place, Mr. Mill himself, no doubt after thorough deliberation, has most distinctly, and most rationally, excluded all opportunity for exception, by the emphasis of his proposition, that, in no case, is ability or inability to conceive, to be taken as a criterion of axiomatic truth: -- in the third place, even were exceptions admissible at all, it remains to be shown how any exception is admissible here. That a tree can be both a tree and not a tree, is an idea which the angels, or the devils, may entertain, and which no doubt many an earthly Bedlamite, or Transcendentalist, does.
"Now I do not quarrel with these ancients," continues the letter-writer, "so much on account of the transparent frivolity of their logic -- which, to be plain, was baseless, worthless and fantastic altogether -- as on account of their pompous and infatuate proscription of all other roads to Truth than the two narrow and crooked paths -- the one of creeping and the other of crawling -- to which, in their ignorant perversity, they have dared to confine the Soul -- the Soul which loves nothing so well as to soar in those regions of illimitable intuition which are utterly incognizant of 'path.'
"By the bye, my dear friend, is it not an evidence of the mental slavery entailed upon those bigoted people by their Hogs and Rams, that in spite of the eternal prating of their savans about roads to Truth, none of them fell, even by accident, into what we now so distinctly perceive to be the broadest, the straightest and most available of all mere roads -- the great thoroughfare -- the majestic highway of the Consistent? Is it not wonderful that they should have failed to deduce from the works of God the vitally momentous consideration that a perfect consistency can be nothing but an absolute truth? How plain -- how rapid our progress since the late announcement of this proposition! By its means, investigation has been taken out of the hands of the ground-moles, and given as a duty, rather than as a task, to the true -- to the only true thinkers -- to the generally-educated men of ardent imagination. These latter -- our Keplers -- our Laplaces -- 'speculate' -- 'theorize' -- these are the terms -- can you not fancy the shout of scorn with which they would be received by our progenitors, were it possible for them to be looking over my shoulders as I write? The Keplers, I repeat, speculate -- theorize -- and their theories are merely corrected -- reduced -- sifted -- cleared, little by little, of their chaff of inconsistency -- until at length there stands apparent an unencumbered Consistency -- a consistency which the most stolid admit -- because it is a consistency -- to be an absolute and unquestionable Truth.
"I have often thought, my friend, that it must have puzzled these dogmaticians of a thousand years ago, to determine, even, by which of their two boasted roads it is that the cryptographist attains the solution of the more complicated cyphers -- or by which of them Champollion guided mankind to those important and innumerable truths which, for so many centuries, have lain entombed amid the phonetical hieroglyphics of Egypt. In especial, would it not have given these bigots some trouble to determine by which of their two roads was reached the most momentous and sublime of their truths -- the truth -- the fact of gravitation? Newton deduced it from the laws of Kepler. Kepler admitted that these laws he guessed -- these laws whose investigation disclosed to the greatest of British astronomers that principle, the basis of all (existing) physical principle, in going behind which we enter at once the nebulous kingdom of Metaphysics. Yes! -- these vital laws Kepler guessed -- that it is to say, he imagined them. Had he been asked to point out either the de ductive or in ductive route by which he attained them, his reply might have been -- 'I know nothing about routes -- but I do know the machinery of the Universe. Here it is. I grasped it with my soul -- I reached it through mere dint of intuition.' Alas, poor ignorant old man! Could not any metaphysician have told him that what he called 'intuition' was but the conviction resulting from de ductions or in ductions of which the processes were so shadowy as to have escaped his consciousness, eluded his reason, or bidden defiance to his capacity of expression? How great a pity it is that some 'moral philosopher' had not enlightened him about all this! How it would have comforted him on his death-bed to know that, instead of having gone intuitively and thus unbecomingly, he had, in fact, proceeded decorously and legitimately -- that is to say Hog-ishly, or at least Ram-ishly -- into the vast halls where lay gleaming, untended, and hitherto untouched by mortal hand -- unseen by mortal eye -- the imperishable and priceless secrets of the Universe!
"Yes, Kepler was essentially a theorist; but this title, now of so much sanctity, was, in those ancient days, a designation of supreme contempt. It is only now that men begin to appreciate that divine old man -- to sympathize with the prophetical and poetical rhapsody of his ever-memorable words. For my part," continues the unknown correspondent, "I glow with a sacred fire when I even think of them, and feel that I shall never grow weary of their repetition: -- in concluding this letter, let me have the real pleasure of transcribing them once again: -- 'I care not whether my work be read now or by posterity. I can afford to wait a century for readers when God himself has waited six thousand years for an observer. I triumph. I have stolen the golden secret of the Egyptians. I will indulge my sacred fury.'"
Saturday, July 24, 2010
The Ubiquity of Positive to Negative Curvature Transformations
(PhysOrg.com) -- Scientists in the US have solved the mystery of how peat mosses manage to get their spores high enough to catch the wind, discovering that they produce vortex rings of air, like miniature "mushroom clouds" to boost the spores along -- the first time plants have been shown to be capable of creating such rings.
Credit & Copyright: Ken Crawford (Rancho Del Sol Obs.)
The final example from yesterday came from investigations of cellular geometry. It establishes how protein signalling uses negative curvature to "decide" when to proceed with meiosis.
As I have so often pointed out here, it is the alternation of positive spherical curvature to a negative horn shockwave form that necessarily serves as a defining overriding characteristic of physical, biophysical, and noetic "space."
Thursday, December 09, 2010
Proof of Spiral Wave in Neocortex
Saturday, December 10, 2011
A Search for the Higher Dimensional Non Linear Manifold or Aesthetic Intelligibility
Today I came across a remarkable work of mathematical biophysics that for most laymen would seem utterly incomprehensible. It is the development of method for mapping the non linear molecular motion of protein "metadynamics in the conformational space nonlinearly dimensionally reduced by Isomap."
However it is in essence no more mysterious than Brunelleschi's building of Il Doumo in Florence or his revolutionary development of perspectiva in the fifteenth century.
I have for some time now on this blog remarked that the quality of multi-dimensional connectedness of biophysics is uniquely suited for a treatment by Riemannian methods. The manner in which biophysical processes known as proteins interact on the level of the "proteome" wonderfully illustrates this. It has further been my keen interest in certain anomalous types of phases of living, non living, and intellectual substance that has led me to share new examples in these pages with you. The model of the way in which in Renaissance emerges from a dark age in the history of humanity I have likened to a shockwave that is meta-stable in acting upon economy and culture. It is analogous to a long lived soliton in its power to transform the practice and thinking of humanity. The creation of the radically new and singular occurs as a culmination of a lawful development of preceding ideas. The closest we can come to the emotion associated with this is in the music of Beethoven, especially his Fidelio Overture No. 3 conducted by Furtwangler, late quartets and piano works.
I find the fact that the network of molecular motions illustrated from the referenced paper is in the form of a horn torii is lawful. This is precisely what I have hypothesized as a model for non linear development in these pages. If this direction is synthesized with the class of higher least action Abelian physical functions, one of which called the catenary that the aforementioned Brunelleschi used to solve the construction, then humanity may once again create a Renaissance out of the current nightmarish abyss into which we seem to be hurtling like a somnambulist.
Three-dimensional Isomap embeddings of trans,trans-1,2,4-trifluorocyclooctane. Each ball represents one of 8375 conformations of the molecule. Each conformation was connected to ten nearest neighbors (measured as RMSD) to form a graph, which is shown as sticks. Threedimensional Isomap embeddings were obtained by multidimensional scaling of pairwise geodesic distances between points measured as the shortest paths on the graph. Isomap embedings were rotated by angle (0.00, 2.40, –0.55 rad) for better clarity
Saturday, October 10, 2009
Gustav Theodor Fechner
Wednesday, November 23, 2005
Motivation for a New Direction in Mathematical Modeling
This quality of duality cannot be resolved merely by assuming a stochastic frame of reference for the unique problem inherent in phase space transformations. This is as true for the field quantum physics; and in general self organization theory that induces the formation of discrete attractor and emergent states from any “arbitrary” random preconditions. The toroidal dynamics (hence torsion, chirality, asymmetry, as well as orientation) of n dimensional Riemannian space as it undergoes homotopy to Costa Surface of n degree embedded in such space, is the equivalence of subsumption of transfinite ordinals extended outside the simple number theoretical domain of the “continuum.” The Vernadskyian definition of a modular continuum, delimited by irreducible boundary conditions into interoperating domains, i.e., the inert, biotic, and noosphere conforms to this conception. Further, the Hopf positively curved minimal surface’s connection with Costa in the sense of phase transformation allows for the orientability via Cartan Repere Mobile construction of Kiehn to evolve naturally, rather than stochastically. (It is of no small note that Vernadsky references Cartan’s geometry within his text explicating the Noosphere.) The model for the positively curved space wave function transformation to the hyperbolic horn (Mach cone) is Riemann’s paper on shock wave propagation. Toroidal action is a metastable configuration of Alfven’s plasma cosmogony in the macrocosmic scale and is invariant down to the infinitesimal. In this context, the metastable formation of solitons of determinate orderings is properly located. The connection these have with catalysis, DNA replication, and far from equilibrium systems in general is instructive. (See Davia) The fact that autowave dynamics are differentia specifica in the biotic domain as in contrast with the inert is not negligible and is suggestive of a further refinement of possible wave dynamics within the higher transfinite dimension of the noosphere. The application of Hausdorff fractional dimension and its fractal sequelae does not conform with my use of term transfinite dimension in the foregoing. However, it does properly situate the question of induced singularities from a continuous manifold.
Neurogenesis and conformality resonance
It is proven that an enriched environment is directly related to adult neurogenesis in certain cortical regions. As classical music is the semi-mediated expression of human creativity, the case for sonic resonance in this instance is not a trivial topological problem. Again, the connection at the cosmological scale of star formation and topological invariance is intriguing. This, if you will, is the true locus of “connectionism.” It is decidedly not the theory of “encoding” prevalent in academia today. (As a matter of fact the craze of trying to undo the relevance of Goedel’s proof among logicians and information theorists has led to a rather degenerate embracing of non-reality as substance. This has its approximate correlative in the attempt at ergodic modeling and distribution theory as a replacement for causality.) In this light, it is intriguing that current studies show that the orientation of the plane of cleavage in neurogenesis that regulates brain tissue growth. The Gbetagamma subunits of heterotrimeric G proteins are likely causal elements. Additionally, the vortical-like chiral nature of the enzyme ATP synthase is well understood. It is further evidence of a topological refinement for the biological equivalent of the model of toroidal torsion. It is also astounding that this enzyme exhibits nearly 100% mechanical chemical efficiency as an engine that makes possible the cellular consumption of free energy for the biosphere, including both aerobic and anaerobic types. (Also, separation in these two domains is defined as counter- or clockwise rotation on the mitochondria, exclusively (!)) All of which further reflects on the need for a model that can account for the formation of solitonic singularities within this transfinite hierarchical domain. Another qualifying refinement of in the arena of bioenergetics is that the quantum mechanical “laws” governing regimes of possible spin topologies are violated by biophysical macromolecular states.
Dynamics of Human Thought
Media of transmission for human thought are certainly of the most complex and excitable types imaginable. The first question to be addressed is that of the quality of hylozoic monism of this subject matter. We can view many different aspects or dimensions of human thinking and their impact upon various portions or manifolds of relationships of the continuum of reality. (This notion of continuum is not restricted to the idea of linear extension and types of number, as will be developed further on.) However, it is essential to comprehend that there exists a world line of development whereby ideas are characterized as ordered in the sense of Cantor’s transfinite. In this sense, the entirety of human history of advancement of thought and praxis is invariantly self similar. (By the way, in this regard the principle of fractal generation is simply a convenient mathematical device for producing discreteness out of such self similarity. It is not the generating principle but merely a relic of that generation, in reality the generation of singularities rarely proceeds by such a uniformly simple manner.)
For humanity, it is the ability of scientific discovery to overcome the relatively fixed limits or boundary conditions of any particular mode of functioning of society from the standpoint of thermodynamic disequilibrium, i.e. negative entropy. By this, it must be understood that due to the necessary nature of directedness or hylozoism, if you will, one mode must be superceded by another. This quality of the vectoring of society is not merely accidental, but is built into the very ordering of the inorganic and biological substrates. For example, the fact that there exists a birefringent axis or anisotropy for electromagnetic propagation in the universe, which at the most macroscopic regime exhibits precisely this quality. Similarly, the anti-racemic and optical chirality distinguishing the dynamics of living systems is a further higher ordered transfinite development of this same anisotropy that characterizes the inorganic. Electromagnetic propagation is now ordered once again according to a new lawfulness. Now, human thought or what Vernadsky labeled the Noosphere, is of a yet further transfinite such ordering distinguished by its own particular power over the lower two subsumed realms. It is only here, that an awareness for consciousness of these ordering principles has any meaning.
As to the question of interaction of wave functions and the excitable media: firstly the approach of Riemann in his groundbreaking paper on the principle of the dynamics of propagation of sound and pressure in a physical medium. In this, he established the principle that the medium itself possesses a boundary of rate of transmissibility. The resulting shockwave formation induces a change in the quality of curvature of wave propagation. (For astrobiology compare galactic ram pressure.)The so-called Mach cone, taken as an accelerated series as the speed of sound (pressure) continuously surpassed, represents in its entirety a negatively curved hyperbolic horn. That is, what was a propagation of a radiative spherical kind now has gone over through a shockwave formation into a different species of curvature. In the instance of the propagation of electromagnetic at the speed of light, the medium is not able to rectify itself as for sound and instead, a transformation of a different sort occurs via Einstein’s equation. This being a different transfinite species of boundary.
This same principle certainly applies to the two remaining substrates, i.e. the biosphere and the noosphere. Mutagenic transformations, I contend, are nothing but the same shockwave principle applied to the biological realm. When an organization of life develops an ability to reduce energy through a new quality hitherto unknown, this is nothing but the surpassing of the previously fixed rate of transmissibility of the medium. In the same way that the speed of light represents a higher kind of boundary condition for the inorganic, the boundary separating humanity from all other biology is a sort of speed limit, if you will, for mutagenic transformations. This again, of course, is of a higher ordered transfinite than Einstein’s principle was for the inorganic.
Now, you are probably asking yourself, how might this same shockwave principle apply to human thought? In any mode of functioning of society there exists an active “media/manifold” of a set of relationships created by the successive discovery of principles of underlying organization of the three substrates, i.e. inert, biota, and human cognition and interrelationships among these (see for example the role of Deinococcus radiodurans). The human individual’s cognitive development occurs, of course in an historically concrete/discrete context. The previous associated development of society has made the medium of cognition transparent for the mental development of this individual. For example as a thought experiment, consider the following: (along the same line of dialectic of mnemonics from Plato’s Meno) how is it possible that a gifted young child in the modern era is able to seemingly intuitively grasp the principles of projective geometry and readily apply them in drawing? View the historical artifacts of the lengthy and arduous development of these principles; compare Massacio’s nearly completed perspectival artwork with that of DaVinci. So, I posit that the substrate of the mind is also a developing organic “compact” type of n + m dimensional manifold, a multi-sheeted hyper-surface, connected through topological singularities, (unfortunately sometimes referred to analytically as defects) and exhibiting negative and positive regions of curvature. Now, crucial scientific discoveries necessarily create for human practice free energy that allows society to overcome the bounding conditions of this thermodynamically relatively fixed reactive medium. This signifies the movement from n dimensions to n + m (topological cobordism.) Further, the geometrical transformation of such a succession, I posit, also acts upon the principle of least actional, minimal surface, topological constraints. For example, the latest in a centuries’ long mathematical development in this arena is the remarkable discovery of the Brazilian geometer Celsoe Costa of a principle of generation of such surface by way of homotopic deformation of toroidal types. Here, from this perspective, are properly situated considerations of self similar, relatively “force free” species of action, found in the subsumed substrates we have been considering, i.e. solitons and cellular automata or autowaves. Such species of hypertori and their deformations are intimately connected with what has come before as the geometrical analysis situs of instantiations of “compact” manifolds as a substrate capable of resolving and emerging whole the principle of shockwave transformations. Topological singularities that are either discovered in nature, e.g. Falaco, morning glories, hurricanes, spiral nebula, Davidov, aorta autowaves etc. or produced in the laboratory under extreme circumstances, e.g. plasma kink instabilities, light bullets, BEC breathers, sonoluminescence etc. are representative of anomalous conditions, which when their principles of organization are made explicit through scientific investigation act to transform the domain of human practice and create new thermodynamic boundary conditions.
Such qualities of human thinking themselves may be cognized as having a wavelike nature in terms of propagation through the medium of human practice. Consider for example, how the historical personage of Plato was directly and mediately responsible for sparking off a methodological renaissance centuries after his death. His opus may be viewed as propagating itself historically in two senses from the standpoint of curved space. In his own epoch, his attempts to win over the Syracusan tyrant to his system, create an academy, etc. represent a radiative propagation of his method analogical to the previously instanced propagation of plane waves below the limits that the medium is capable of supporting. Why? Primarily because his efforts failed to transform his own society. That is to say, even though the ideas were effectively transmitted in the medium of language and otherwise of his day, the power (potential energy) inhering in them failed to catalyze the desired transformation of society. However, centuries later Plato’s class of ideas were able to transform the practice of society very much in principle as a shockwave. So then, human thought, although it is insubstantial from the perspective of spatial extension, except as it adheres in some way to the nervous system, cortical manifold is able to act in a particular sense to transform the geometry of human practice. In the same oriented/vectored characteristic of action that birefringence has for electromagnetic inert propagation, chiral or helical enantiomorphisms for the biotic, thought has but on a transfinitely higher ordering for human practice.